Four Stories Page 4

  ‘Though we knew his name was Clive,’ he was saying, ‘we’ – his wife sitting beside him smiled – ‘we called him Max, a name I came to feel suited him well. It’s not entirely a nice name, not plain certainly or wholesome. In fact Max, really, is the name of a charmer, implying a degree of sophistication, a veneer of social accomplishment. It’s urban, metropolitan, the name of someone who could take a vacant place at a poker game, say, and raise no eyebrows, which someone called … oh, Philip, say, couldn’t.’

  At this a woman in front turned round. ‘I called him Philip.’ Then turning to her neighbour. ‘He said that was what he felt like inside.’

  ‘I called him Bunny,’ said a man on the aisle and this was the signal for other names to be tossed around – Toby, Alex and even Denis, all, however unlikely, attested to and personally guaranteed by various members of the congregation – so that still on his feet to bear witness to the unique appropriateness of Max the philosopher begins to feel a bit of a fool and says lamely, ‘Well, he was always Max to us but this was obviously a many-sided man … which is yet another cause for celebration.’ And sits down plumply to a reassuring pat from his wife.

  One of the names submitted in contention with Max was Betty, the claims for which had been quite belligerently advanced by a smallish young man in a black suit and shaven head who was sitting towards the front with several other young men similarly suited and shorn, one or two of them with sunglasses lodged on top of their hairless heads.

  Now, ignoring the woman whose turn it was and the feebly waving youth, the young man, who gave his name as Carl, addressed the congregation. ‘Knowing Clive well I think he would be touched if someone’ – he meant himself – ‘were to say something about him as a lover?’

  A couple who had just got up to go straightaway sat down again. There was a hush, then a woman in the front row said: ‘Excuse me. Before you do that I think we ought to see if this lady minds.’ She indicated her neighbour, a shabby old woman in a battered straw hat, her place also occupied by a couple of greasy shopping bags. ‘She might mind. She is Mr Dunlop’s aunt.’

  Father Jolliffe closed his eyes in despair. It was Miss Wishart and she was not Clive’s aunt at all. Well into her eighties and with nothing better to do Miss Wishart came to every funeral or memorial service that took place at the church, which was at least warm and where she could claim to be a distant relative of the deceased, a pretence not hard to maintain as she was genuinely hard of hearing and so could ignore the occasional probing question. Sometimes when she was lucky (and the relatives were stupid) she even got invited back for the funeral tea. All this Father Jolliffe knew and could have said, but it was already too late as Carl was even now sauntering round to the front pew where Miss Wishart was sitting in order to put the question to her directly.

  With set face and making no concessions to her age or sensibilities Carl stood over Miss Wishart. ‘Do you mind if we talk about your nephew’s sex life?’ Her neighbour repeated this in Miss Wishart’s ear and while she considered the question, which she heard as having to do with his ex-wife, Carl looked up at Father Jolliffe. ‘And you don’t object, padre?’

  It’s often hard these days for the clergy not to think of God as a little old-fashioned and Father Jolliffe was no exception. So if he was going to object it wasn’t on grounds of taste or decorum but simply in order to cut the service short. But what he really objected to was the condescension of ‘padre’ (and even its hint of a sneer) so this made him feel he couldn’t object on any grounds at all without the young man thinking he was a ninny.

  ‘No, I’ve no objection,’ he said, ‘except’ – and he looked boldly down at this small-headed creature – ‘I think what we’re talking about is love. Clive’s love life.’ Then, thinking that didn’t sound right either, ‘His life of love.’

  That sounded even worse and the young man smirked.

  Treacher sighed. Jolliffe had been given an opportunity to put a stop to all this nonsense and he had muffed it. Had he been in charge he would have put the young man in his place, got the congregation on their knees and the service would have been over in five minutes. Now there was no telling what would happen.

  As an indication that the proceedings were descending into chaos Treacher noted that one or two men in the congregation now felt relaxed enough to take out mobile phones and carry on hushed conversations, presumably rearranging appointments for which the length of the service was now making them late. The young man in front pocketed his cigarettes and lighter and strolled up the aisle to slip out of the West door where he found that two or three other like-minded smokers had preceded him. They nattered moodily in nicotine’s enforced camaraderie before grinding their fags into the gravestones and rejoining the service at the point where the question about her nephew’s sex life had at last got through to Miss Wishart and her neighbour was able to announce the verdict to the congregation. ‘His aunt doesn’t mind.’

  There was a smattering of applause to signify approval of such exemplary open-mindedness in one so old, but since the question Miss Wishart thought she’d been asked was not to do with her nephew’s sex life but with his next life, her tolerance hadn’t really been put to the test.

  ‘I JUST THOUGHT,’ said Carl standing on the chancel steps, ‘that it would be kind of nice to say what Clive was like in bed?’ It was a question but not one that expected an answer. ‘I mean, not in detail, obviously, only that he was good? He took his time and without being, you know, mechanical he was really inventive? I want,’ he said, ‘to take you on a journey? A journey round Clive’s body?’

  Treacher sank lower in his seat and Geoffrey’s smile lost some of its benevolence as Carl did just that, dwelling on each part, genitals for the moment excepted, with the fervour if not quite the language of the metaphysical poets.

  Though it was a body Geoffrey was at least acquainted with, Carl’s version of it rang no bells and so he was reassured when he saw one or two in the congregation smiling wistfully and shaking their heads as if Carl had missed the point of Clive’s body. Still, Geoffrey hoped nobody was going to feel strongly enough about this discrepancy to offer up a rival version as, however fascinating this material was, he felt there was a limit to what the congregation would stand.

  ‘Do we really want to know this?’ a senior official in the Foreign Office muttered to his wife (though in truth he knew some of it already and, unbeknownst to him, so did she).

  Actually Geoffrey was surprised at Carl’s forbearance in omitting the penis, an intimate survey of which he was obviously capable of providing should he so choose. Perhaps, Geoffrey thought, he was saving it up but if so it was to no purpose as it was while Carl was en route from the scrotum to the anus that suddenly it all got too much and a man was bold enough to shout out: ‘Shame.’

  Carl rounded on him fiercely. ‘No, there was no shame. No shame then and no shame now. If you didn’t understand that about Clive, you shouldn’t be here.’

  After which, though there were no more interruptions, the congregation felt slightly bullied and so took on a mildly mutinous air.

  A woman sitting near to the front and quite close to Carl said almost conversationally: ‘And you made this journey quite often, did you?’

  ‘What journey?’

  ‘Round Clive’s body.’

  ‘Sure. Why?’

  ‘It’s just that, while I may be making a fool of myself here,’ and she looked round for support, ‘I didn’t know he was … that way.’

  Several women who were within earshot nodded agreement.

  ‘To me he was –’ and she knew she was on dangerous ground, ‘to me, he wasn’t that way at all.’

  Carl frowned. ‘Do you mean gay?’

  The woman (she was a buyer for Marks and Spencer’s) smiled kindly and nodded.

  ‘Well let me tell you,’ said Carl, ‘he was “that way”.’

  Though these exchanges are intimate and conversational they filter back through the congregati
on where they are greeted with varying degrees of astonishment, some of it audible.

  ‘She didn’t know?’

  ‘Who’s she kidding?’

  ‘Clive,’ the woman went on, ‘never gave me to suppose that his sexual preferences were other than normal.’

  ‘It is normal,’ shouted Carl.

  ‘I apologise. I mean conventional.’

  ‘It’s conventional, too.’

  ‘Straight then,’ said the buyer with a gesture of defeat. ‘Let’s say straight.’

  ‘Say what you fucking like,’ said Carl, ‘only he wasn’t. He was gay.’

  Smiling and unconvinced she shook her head but said no more.

  During this exchange Geoffrey had been thinking about Carl’s hair or lack of it, the gleam of his skull through the blond stubble making him look not unlike a piglet. Once upon a time hair as short as this would have been a badge of a malignant disposition, a warning to keep clear, with long hair indicating a corresponding lenity. With its hint of social intransigence it had become a badge of sexual deviance, which it still seemed to be, though nowadays it was also a useful mask for incipient baldness, cutting the hair short a way of pre-empting the process.

  ‘Fucking’ had put a stop to these musings though Carl had said it so casually that for all they were in church no one seemed shocked (Treacher fortunately hadn’t heard it) and Father Jolliffe decided to let it pass.

  In his fencing match with the buyer from M&S Carl had undoubtedly come out on top but it had plainly disconcerted him and though he resumed his journey round Clive’s body, when he got to his well-groomed armpits he decided to call it a day. ‘When someone dies so young,’ he summed up, ‘the pity of it and the waste of it touch us all. But when he or she dies of Aids’ – someone in the congregation gave a faint cry – ‘there should be anger as well as pity, and a resolve to fight this insidious disease and the prejudice it arouses and not to rest until we have a cure.’ Carl sat down to be embraced by two of his friends, his stubbly head rubbed by a third.

  HEARING AIDS mentioned for the first time and what had hitherto been vague fears and suspicions now given explicit corroboration many in the congregation found it hard to hide their concern, this death which had hitherto been an occasion for sorrow now a cause for alarm.

  One woman sobbed openly, comforted by her (slightly pensive) husband.

  A man knelt down and prayed, his companion stroking his back gently as he did so.

  ‘I didn’t think you needed to die of it any more,’ a round the world yachtswoman whispered to her husband. ‘I thought there were drugs.’

  Others just sat there stunned, their own fate now prefigured, this memorial service a rehearsal for their own.

  One of these, of course, was Father Jolliffe who is professional enough, though, to think this sobering down might be given prayerful expression, all this worry and concern channelled into an invocation not only for Clive but for all the victims of this frightful disease and not merely here but in Africa, Asia and America and so on. The landscape of the petition taking shape in his mind he stood up and faced the congregation. ‘Shall we pray.’

  As he himself knelt he saw the student-type in the anorak, impervious to the atmosphere obviously, still with his hand up and waving it even more vigorously now. But enough had been said and the priest ignored him.

  There is a hush, with Treacher relieved that Father Jolliffe has at last got a grip on the service and is now going to bring these unseemly proceedings to a fitting conclusion.

  ‘Vicar.’

  It was the young man in the anorak. His voice was very clear in the silence and those of the congregation who had knelt or just put their heads down now raised them to look and Treacher, who had felt this service could hold no more surprises, said ‘Oh God’ and would have put his head in his hands had it not been there already.

  Even the easy-going Father Jolliffe was taken aback at this unheard-of interruption. ‘I was praying,’ he said reproachfully.

  He thought the young man blushed but he was looking so worked up it was hard to tell. A long-wristed, narrow-faced, straight-shouldered young man now looking sheepish. ‘I did have my hand up before,’ he said. ‘And besides, it’s probably relevant to the prayer.’

  Had it not come at such an inopportune moment the notion that a prayer needed to be up to the minute and take account of all relevant information would have merited some thought and indeed might have provided a useful subject for ‘Faith and Time’, the series of discussion groups Father Jolliffe was currently running after Evensong on Sundays; the topicality of intercession in the light of the omniscience of God, for instance, or prayers taking place in time and God not. As it was the priest found himself staring at the young man, all pastoral feeling suspended, and saying rather crossly, ‘Well?’

  ‘My name is Hopkins,’ said the young man. ‘I’m on my year out. I’m going to do geology. I was in South America looking at rocks.’

  Some of this he said loudly enough for the congregation to hear, but other less relevant remarks he gave almost as an aside to the nearby pews, so that somebody out of range said: ‘What?’

  ‘On his year out, doing geology,’ somebody else called back.

  ‘And?’ said somebody else under their breath.

  ‘I got sponsorship from Tilcon,’ the young man added redundantly.

  Somebody sighed heavily and said: ‘Do we need to know this?’

  ‘That was why I was in Peru. The rocks are very good there.’

  ‘Can’t hear,’ said a well-known commentator on the arts. ‘I know about Peru and even I can’t hear.’

  A woman nearby smiled kindly at the boy, and indicated he should speak up.

  ‘The thing is’ – and the speaking up made him sound defiant – ‘I was staying in the same hotel as Mr Dunlop when he died, and he didn’t die of Aids.’

  Finding him so unprepossessing and with no air of authority whatever (and, it has to be said, younger than most of their children) the congregation were disinclined to give him much attention. What had seemed just another tedious reminiscence is at first listlessly received and it’s only when the glad message ‘Not Aids’ begins to be passed round and its significance realised that people start to take notice, some at the back even standing up to get a better view of this unlikely herald.

  It takes a little time and while there is some shaking of heads at first, soon smiles begin to break out, people perk up and this nondescript young man suddenly finds himself addressing an audience that hangs on his every word. ‘I know there is nothing to be ashamed of whatever it was he died of, but with all due respect to the person who spoke, who obviously knew him much better than I did, all the same I was there when he died and I’m sure his aunt, at least, would like to know it was not Aids.’

  ‘HIV-related,’ corrected a man with a ponytail.

  ‘Yes, whatever,’ says the student.

  ‘It wasn’t Aids,’ Miss Wishart’s helpful neighbour shouts in her ear. ‘Not Aids.’

  Meeting an uncomprehending smile from the old lady, she thinks to mime the condition by pointing to her bottom and shaking her head, thereby causing much offence to Carl and his glabrous colleagues and bringing Miss Wishart no nearer enlightenment. The only aids she has come across are deaf aids and hers plainly isn’t working.

  Hopkins, having given his welcome news, offers no evidence to back it up and now seems disposed to sit down again except that Father Jolliffe, who, if he had been an MP and addressing the House of Commons, would at this point have had to preface his question by declaring an interest, leans over the lectern and says, ‘And do you mind telling us Mr …?’

  ‘Hopkins.’

  ‘Mr Hopkins, do you mind telling us how Mr Dunlop did die?’

  The young man blew his nose, carefully wiped it, and put away his handkerchief.

  ‘Well, basically he had been on a trip which took him through some rough country where he was like bitten by some insect or other, you know, the n
ame of which I can’t remember, only the doctors at the hospital knew it. He got this fever. He was in the room next door to me at the hotel, to begin with anyway. Then they took him in and that was it basically. I was surprised as it’s not a tropical place. The climate’s not very different from Sheffield. I come from Sheffield,’ he added apologetically.

  Hopkins remained on his feet looking round at the congregation and smiling helpfully as if to suggest that if there were any more questions he would be happy to try and answer them. He doesn’t have long to wait.

  ‘I do not believe this,’ Carl mutters as he gets to his feet though it is not to ask a question. He wholly ignores the student and talks to the church. ‘I’m sorry? I thought we’d grown up? I thought we’d learned to look this thing in the face? I never thought I’d still be hearing tales of some ailment picked up in the wilds of Tibet. Or a wasting disease caught from the udders of Nepalese yaks. It’s not from a bite. It’s not from cat hairs. It’s not from poppers nor is it a congenital disease of the dick. It’s a virus passed via blood and sex and that’s how it’s caught. Not from some fucking Peruvian caterpillar. Of course it was Aids. Look at his life. How could it be anything else?’

  In the silence that followed, many look desperately at the student in the hope he has something more to offer by way of rebuttal. But at nineteen debate is hardly his strong point. He shrugs awkwardly and sits down shaking his head, long wrists dangling between his knees.

  Unpleasant and arrogant though Carl had been, and with a manner seemingly designed to put people’s backs up, there were many in the congregation who felt that he was right. They longed passionately to believe in this Peruvian caterpillar and its death-dealing bite. South America was a dangerous place, everyone knew that; there were the pampas, gauchos and regular revolutions. The Maya had perished, so why not Clive? But what Carl had said made sense. Of course it was Aids. No one could screw as much as he had done and go unpunished. So the sentence that had been all too briefly remitted was now reimposed and hopes momentarily raised were dashed once more. But to have been given a vision of peace of mind and then to see it snatched away made the burden even harder to bear.